St. John Studies

The double attitude.

We are new; Christ has redeemed us…

We are fallen; we continue to sin…

In my previous post I stated that this double attitude would be the focus of my comments this week.  As John Stott heads toward the end of his book The Cross of Christ, his last chapters deal with how we should live under the cross.  Our identity is shaped by our relationship with Jesus; our purpose is shaped by His sacrifice.

He says we are called to self-affirmation and we are called to self-denial.

Let me ask which “call” would you rather hear?   Jesus spent a lot of his time on earth preaching about people.   People are valuable in God’s view.  How much more valuable are people than birds or beasts?   Humans are the “crown of God’s creative energy” for God made them in His own image. 

Jesus had a positive attitude toward people.  He never seemed to hate anybody or dishonor anyone.  In fact He went out of His way to accept the people that the world rejected.  In a patriarchal society, He spoke courteously to women in public.  Little children were invited to come to Him.  He delivered hope to the Samaritans and Gentiles.  Of course, He allowed lepers to come to Him for healing and He defended wayward women from stoning.  Stott writes in all His “diversified ministry His compassionate respect for human beings shone forth” [274]. 

One must also remember Jesus’s mission and death.  He did what he did for human beings.   Jesus came to serve us, not to be served by us.  “He was the Good Shepherd who came into the desert, braving the hardship and risking the peril, in order to save only one lost sheep.  Indeed, He laid down His life for the sheep.   Stott quotes theologian William Temple who writes “My worth is what I am worth to God; and that is a great deal, for Christ died for me” [from his book Citizen and Churchman].

Ok this raises a serious question.

How can we value ourselves and deny ourselves at the same time?

“If anyone would come after me, he must deny himself and take up his cross and follow me” [Mark 8: 31].

We are called to be dead to sin and alive to a life in Christ.  Self-denial is not so much the denial of luxuries [chocolates, cakes, cigarettes and cocktails] as much as it is the renouncing of our right to go our own way.   Self-denial means to turn away from self-centeredness.   In a recent study I have done on changing behavior, many Christians don’t seem to be able to assess their own behaviors accurately.  Dr. Larry Crabb writes that we love the broad road of life rather than the narrow road.  If life gets too uncomfortable, if the sacrifice is too great, if Jesus calls us to do too much, we back away.  “Jesus lived an abundant life—a life abundant in trials and sorrows, a life abundant in difficulties and pain, a life abundant in rejection and loneliness” [Crabb, Inside Out. 14].  In short, the goodness that Jesus requires must not get in the way of the good life of comfort that Christians want. 

Crabb’s book in uncomfortable because he points out that Christians are horrible in their efforts at self-denial.  We practice “Vending-machine Christianity:  Insert a dollar of ethical living and out comes a thousand dollars of personal well-being in an improved world” [Crabb, 12].  We are good at one type of denial; we are good at denying how poor we are in practicing a holy life.

According to Stott, Jesus calls us three times to die to self.  First is His call to die a legal death.  We die to sin when we join with Christ in His death on the cross.  His resurrection leads to our freedom from sin which justified sinners enjoy.  Secondly we die a moral death.  Our old nature and our evil desires die.  We are supposed to want a righteous life when we can practice continuing fellowship with God.  Thirdly, we have a physical death.  We lose our strength as we live our lives.  Even though we grow weaker in our physical bodies, Jesus’ strength is made perfect in our weakness.  

Stott writes “how have you reacted thus far, especially to the emphasis on dying to self, or rather, putting it to death by crucifying it or mortifying it?  I expect (and hope) that you have felt uneasy about it” [273]. 

My feelings about the Christian self (one that can be affirmed and denied at the same time) are complicated.  We like to make the world simple with our black or white perceptions.   The world is hardly ever black or white, right or wrong or good or bad.   People are rarely completely evil or completely good.   All people are complex, mixes of evil, glory and shame.  We cannot deny our fallen self any more than we can accept the affirming idea that Jesus came to this earth to save us.  Most of us would love to be affirmed and stop at that, but life is not always a “bowl of cherries” [excuse the awful cliché].

“Standing before the cross, we see simultaneously our worth and our unworthiness, since we perceive both the greatness of His love in dying, and the greatness of our sin in causing Him to die” [Stott, 278].

In truth, Christians should have “the double attitude”.  We are new because Jesus Christ has redeemed us, but we never need to forget we are fallen; for like it or not…

we continue to sin.

In our next post, we will continue “Self-Understanding and Self-Giving” as we discuss “Living Under The Cross.”  We will consider self-sacrificial love and spheres of service.

Chapter Eleven of The Cross of Christ is entitled “Self-Understanding and Self-Giving.” In Chapter 10 John Stott called the community of the cross a community of celebration, a place of “boldness, love and joy.”*   Besides providing a place of celebration, what he is saying in Chapter 11 is that living under the cross can help Christians assume an identity.  He poses the questions “Who are we, then?  How should we think of ourselves?  What attitude should we adopt toward ourselves?  These are questions to which the satisfactory answer cannot be given without a reference to the cross” [267].

Years ago, I came to know something about myself.  I have a tendency to think too much at the extremes.  When I believe something is good, I don’t just think of it as “good.”  It is great!  When I believe it is bad, I don’t just think of it as “bad.”  It is awful!   I can also flip my feelings quickly, from thinking that a great thing is great to the idea that the same thing is awful, extremely awful.  One comment from my wife can trigger that.  The effect is very dramatic which she does not appreciate [I do try to monitor this aspect of my personality since she dislikes it so much].  Sometimes I succeed; sometimes I fail.

My wife calls me an “obsessive compulsive” even though I don’t really think I have many of the typical accompanying OCD symptoms

How does this fit into Stott’s  ideas of self-understanding and the cross?

He writes about the low self-image that many people have today.  When one considers the way some people react to the world, it is no wonder they have crippling inferiority feelings.  Children are deprived; people suffer through a lifetime of being unwanted or unloved.  Racial prejudice is a real aspect of life today as well as sexual prejudice.  The list of negative aspects of life today is long, from being trashed on social media to being discounted and disrespected in the workplace.  Does God intend us to live lives where we feel (as Stott says) “like worthless nonentities?”

Of course not.

Then let’s “flip the script.”  There is a lot of “be yourself, express yourself, fulfill yourself” preaching out there. He calls this the “human potential movement.”  Many Christians take these ideas from the command to love our neighbors as ourselves but they love themselves first and sometimes forget tolove those neighbors.   This is the idea that all people can be great!  When I was much younger, there was a popular book entitled I’m Ok-You’re Ok by Thomas Harris.  To take this to extremes, all humans are intrinsically good so everything we do is “ok.”  Does God intend us to live lives where we put ourselves first and glorify our own actions?

Of course not.

Stott writes that Jesus did not say the first commandment is to love the Lord your God, the second is to love your neighbor and the third is to love yourself.  “He spoke only of the first great commandment and of the second which was like it.  The addition of ‘as yourself’ supplies a rough and ready, practical guide to neighbor-love, because ‘no one ever hated his own body’” [See Ephesians 5: 29].  Loving one’s neighbor is tantamount to giving of oneself in the service of others [often referred to as agape love].  Sacrifice in order to serve oneself seems to be nonsense. 

Should life to be lived at the extremes?  One has either to experience self-loathing or self-love?  Sadly, my (and others) extreme thinking leads to that.  I am a merciless sinner so I wallow in my guilt and see no way forward.  I am a merciless sinner and I deny my guilt; nothing I do is really bad.  In fact, it is not bad at all.  “I’m ok!”  If I sin, I deny the guilt.  If I sin, God’s grace has me covered.  This can lead to what Stott calls an “evil suggestion.”  When sin increases, grace increases all the more so I can go on sinning so grace may increase still further.

What gets us out of these extreme positions? 

Christ’s death.

When Jesus went to the cross, He died for our sin.  Romans 6: 10 says “the death He died, He died to sin once for all; but the life He lives, He lives to God.”  We die to sin also (of course not the way that Christ actually died).  We die to sin daily through repentance, through asking for forgiveness.    We have to if we dedicate our lives to Christ but because we keep on sinning due to our human nature. 

How do we reconcile this “nature?”  Stott writes “This does not mean that we are to pretend we have died to sin and risen to God, when we know very well that we have not.  On the contrary, we know that by union with Christ, we have shared in the death and resurrection and so have ourselves died to sin and risen to God; we must constantly remember this fact and live a life consistent with it” [270; italics mine]

Wallowing in guilt associated with our sinning is not a good way to live.  However, our world is full of people who have a low self-image and that image can be built on the idea that they are not living a good life based on Christian principles.  Our world is also full of people who are so narcissistic that they think they do no wrong [and if they do, they figure they can get away with it].  I don’t think they can really deny their acts if those acts are obviously against God’s commandments. 

Why live at the extremes?  We have a Lord who has given His Son that we can be born again, living a life that is holy.  We know we will never achieve perfection but we try anyway.  We know that we will never conquer the need to sin but we try anyway.  Our faith calls us to try.

In the next posts, we will discuss what Stott calls a “double attitude;” we are new, though redeemed, and still fallen.  We move forward with life through self-denial and self-affirmation.  Are these the key ideas for our Christian identity?  We will see.

Stott describes them as “both illumined by the cross.”

*See June 23 post in St. John Studies  “Where you Will Find Boldness, Love and Joy.”

The “Call”…

To be called is to decide to have a personal relationship with God through faith in Jesus Christ.  God “calls” us to do this.  Circumstances of our lives may exacerbate the call and those circumstances may be the product of our own choices, but when we are called, our value system begins to change.  We don’t want to engage in our old way of living, we don’t want to make the same old choices; we want to try to follow the ways of Jesus.  We desire fellowship with Him most of all and we come to realize that God values us for who we are, not for what we can produce and achieve in this world.

Part Four of Basic Christianity is entitled “Man’s Response.”  John Stott has introduced Christ the person in Part One, “Man’s Need” in Part Two and “Christ’s Work” in Part Three.  He is making his closing argument for the believer in Part Four; Stott wants his readers to know the basics of The Faith and how to respond when they feel “The Call.”

First of all, when an individual feels that Christ is asking for a commitment, they should realize that He is asking for a public commitment.  Stott writes “It is not enough to deny ourselves in secret” [116].  Christ knew that His church would always be a minority movement in the world if dedication to Him was a secret; He wanted His followers not to be ashamed of their association with Him.   The Apostle Paul declared that an open confession of a life dedicated to Christ is a condition of salvation.  He wrote in order to be saved “we have not only to believe in our hearts but to confess with our lips that Jesus is Lord, for man believes with his heart and is so justified, and he confesses with his lips and so is saved.”  Confession results in action.  Family and friends should know of this commitment.  Joining a church is a requirement so one can associate with other Christians.  At work or in school, the Christian should not be afraid to speak of his new belief if questioned.   All this is to help us be better Christians, to show the fruit of a Christ-centered life to others and even to witness so others can come to Christ. 

But why answer the call?  On June 30^th, I wrote “Take Up Your Cross” an explanation of the cost of being a Christian.  If a person is called to do so much, what is the payoff?  Are there incentives to being a Christian?

Certainly, I had a friend tell me that he would like to be a Christian but he told me he would have to quit gambling and he loved it too much.  Another friend told me he loved another woman so much that he could not be a Christian.  The woman he loved was not his wife so he loved his adulterous affair too much to be a Christian.  I even had a friend who said he loved alcohol too much to be a Christian.  He told me “if I become a Christian I won’t have any more fun.”

Stott writes that “many people have a deep-seated fear that if they commit themselves to Jesus Christ, they will be losers” [117].  Of course there may be losses when one makes a public profession of belief.  I lost some friends who did not understand why I did not want to do the same things I used to do.  Some family members thought I was crazy for going to church so much and talking about Jesus so much.  Here is the big question though:  what did I gain?  I began to lose some of the guilt I had when I was sinning because I began to stop doing the things that caused me to feel so wretched. I gained freedom from sin.   I began to look around and see that people around me needed me.  I started giving of myself because the whole world no longer revolved around me.  As I began to slowly accept my Christian identity, service to others became natural.  Stott says it this way: “to live for God and for man is wisdom and life indeed.  We do not begin to find ourselves until we have become willing to lose ourselves in the service of Christ and of our fellows” [117].  I gained a new purpose and a new mission and identity.

Another incentive is the power of God that a Christian can bring to this world.  It is a crazy world we live in, a chaotic place that makes little sense most of the time.  The values of this world are not the values of God and His Son Jesus, and Christians exist to remind people that other options are available.  Jesus described His followers as “salt of the earth” and “light of this world” and we can be that to nonbelievers.  To live lives of peace and love in the midst of bedlam sends a strong message.  People see that and people wonder how it can be done; this gives us an opportunity to share our secret with others.  Where does the power to overcome this world come from?  It comes from God, not us.  To Him goes the glory.

This leads to the greatest incentive of all. We should live life for Christ’s sake.  Jesus said “whoever lives his life for My sake…will save it.”  Stott puts this in words that we can all understand:  “When we are asked to do something particularly hard, whether or not we are willing to do it depends very much on who asks us, and to whom we are indebted, we are glad to agree.  This is why Christ’s appeal to us is so eloquent and so persuasive.  He asks us to deny ourselves and follow Him for His own sake” [119].

Earlier I referred to a June 30^th post entitled “Take Up Your Cross.”  It was all about our sacrifices for the faith.  The crosses He asks us to take up are very little in comparison to His.  He loved us so much that He suffered shame and pain that was unbearable. How can we deny or reject a call on our lives if it comes from God?.

Let’s end on Stott’s effort to get all of us to say yes to “the call.”

“If you want a life of self-discovery, deeply satisfying to the nature God has given you; if you want a life of adventure in which you have the privilege of serving Him and your fellow man; if you want a life in which to express something of the overwhelming gratitude you are beginning to feel for Him who died for you then I urge you to yield your life, without reserve and without delay, to your Lord and Savior.”*

Say “ yes “ to the call.

*Basic Christianity, p. 119.

As I look back on last week’s post entitled “Take Up Your Cross” [June 30, 2022] I realize that John Stott’s comments on a Christian’s commitment to Jesus are generally vague.  I wrote that he thinks Christians should not follow the “ways of the world.”  Generally that means that we should not sin [much easier said than done].  Secondly, we should “deny ourselves” which means that instead of trying to manipulate life for our personal gain we should be loving and generous to our fellow man.  Thirdly, we are to “take up our cross.”  Jesus does not want a half-hearted commitment; He wants us to be as fully committed to living a Christian lifestyle as we can.  He certainly was committed.

Vague words at best.

I find it interesting in his book Basic Christianity that he follows his general comments with very specific recommendations.  I had a friend who once said when pastors go from generalities to specifics that they were going from preaching to meddling.

Well to be honest, “basic” Christians probably need specifics, new directions for living, increased knowledge of new commitments, better goals for a better life.

First of all when you are saved, Stott says that God has a call on your life.  There is a new purpose.  I like the straightforward words “our business is to discover it and do it.”  Is there a possibility that the work we are doing at the time we are saved is not the work that God intends us to do?  That could certainly be the case.  Again Stott “meddles” when he says “we must open our lives to the possibility of a change.”  When Christ enters our lives, we live for Him.  We may not be sure if He wants us involved in church work or some other type of ministry but in many forms of work [Stott uses the examples of medicine, research, the law, education, social service, government, industry and business and trade] we can put God first in serving our fellow man.   If God is our Master, our work will begin to reflect Him more and the values of man less. 

Secondly, if a Christian is married, God should be first in the marriage.  That means that both married individuals should be dedicated to a life in Christ.  Basic Christianity was first published in 1958 and life has certainly changed a lot since then.  Stott refers to marriage as a “divine institution,” one that people should not enter into in a frivolous manner.  He goes further by saying that a Christian should not marry a non-believer; “do not be mismated with an unbeliever” [114].    His language is strong: “For a Christian to marry someone with whom he or she cannot be spiritually one is not only to disobey God but to miss the fullness of the union He intended” [114].  As I report his thoughts on this, I try not to judge.  I just ask the reader to consider the wisdom of Stott’s advice.

Thirdly, the act of sex in a marriage should be what God intended for marriage.  God intended sex in marriage to be “something good and right, the expression of love, a fulfilment of the divine purpose and of the human personality.”  Too often sexuality is portrayed as a selfish act, an irresponsible act between two people.  Nothing could be further from the truth in a Christian marriage. 

Let’s really meddle.  When a person is saved, their private affairs become dedicated to God.  What this means is our money and our time belong to God.  Jesus often spoke about money, about how riches can be dangerous.  At times, it seems like He is calling His disciples to give away all of their earthly belongings.  Is that relevant today?  Stott writes, “No doubt He still calls some of His followers to do this today” but for most of us, it is a command to not worship material wealth over God.  It is the old idea that man cannot worship God and “mammon” at the same time.  It may sound peculiar but Christians should consider who really owns their money and all their material possessions.  In a Christian worldview, we hold our possessions as “stewards”, which is very different from the selfish attitude that many have about wealth.  What I own today is given to me by God.  He owns it all anyway.  What I do with what I have is the key.  When there is so much poverty in this world, we are not called to horde our money and possessions; we are called to share.

Our time is a matter of priorities.  We should work hard but not at the expense of worshipping God.  We should work hard but not at the expense of our God-given families.  Time should be set aside for church, for daily prayer and Bible reading.  Time should be set aside for service to the church and community.

Ok, some will read this and think this man is expressing 1958 values but this a 2022 world.  This “bringing every department of our public and private lives under His control” is too extreme.  I encourage the reader to stop and think about the areas of life where sin is common.  Life without a Godly purpose can be a life that is extremely self-centered.  “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and, love your neighbor as yourself” is a huge leap for most selfish people today.  Marriage today is far from the “divine institution” that Stott describes.  Should it be “divine”?  Sexuality is much more open today than it was but does that make it more special or less special?  People devote their lives to accumulating money and possessions and don’t put God first.  What is the effect of that?  I think you can imagine the answer. 

I summarize this post with the pastor’s meddling words.  “All this [life purpose, marriage, sexuality in marriage, money and time] is involved [in the Christian life] if we are to forsake sin and self, and follow Christ” [Stott, 115]. *

*What is inserted in italics are my words.

As I get closer to finishing my series of comments on John Stott’s books The Cross of Christ and Basic Christianity, it is evident that both books are heading to the major reasons the author had to write each book.  We have seen in The Cross that the last part [part four] is focused on “Living Under the Cross;” for example the Church is the place where Christians can learn how to live a Christian life.   In Basic, the main reason for writing that book is “Man’s Response” to Jesus’ calling [part four] and one of the main final ideas is on “Counting the Cost.”  In this post we will comment on “counting the cost.”

Counting the cost is not an uncommon phrase for Christians.  It lays out the terms of discipleship. 

Terms?  What terms?

Too often the new Christian attends to the idea of salvation but they don’t realize that there is a “cost” for the gift of eternal life.  It is not a free ride.

Let’s look carefully at Mark 8: 34-38: “If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.  Whoever does not bear his own cross and come after Me cannot be My disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?  Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’  Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand?   And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.  So therefore, any one of you who does not renounce all that he has cannot be My disciple.

Does this sound like Jesus is offering the believer a free ticket to heaven?

Certainly not…

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” is a wonderful piece of Scripture but it has some terms. 

First of all, God does not want us to follow the world’s ways; we cannot just do what we want without suffering some consequences.  Many don’t “count the cost” of following Jesus or they  put on the thin veneer of Christianity, looking good enough to others to be considered Christian but not really dedicating their lives to Christ to the point of being uncomfortable.  Stott calls these Christians “nominal Christians.” 

What do we have to do?  When Jesus calls out that we need to follow Him, what does He mean?  When He asked His Disciples to follow Him the command was literal.  They dropped their fishing nets. They left their fathers to follow Him.  Matthew was sitting at the tax office and left everything that he knew and followed Jesus.  For us however, Jesus is not implying the physical need to follow Him, He is looking for us to surrender inwardly.  Put Him first in life above family, above ambition, above worldly concerns like material gain.

Explicitly, Stott says that we must renounce our sinning. If we don’t do this, we are not Christian.  Some may think this is merely a public pronouncement of repentance, but Christ is looking more for an inward change of mind and attitude toward sin.  A public pronouncement is not enough.

“There can be no compromise here.  There may be sins in our lives which we do not think we ever could renounce, but we must be willing to let them go as we cry to God for deliverance from wrong” [Stott, 110].  Our guide in this is not other Christians;  it is the teaching from God’s Word.   God’s word will prick your conscience, but Christ will lead you further along the path of righteousness. 

Jesus made the extreme statement that His followers should pluck out their eye if it causes them to sin, or cut off their hand or foot is they cause sin.  Does this mean that we are to practice self-mutilation?  Of course not; it is just a figure of speech, designed to make a point. 

Stott also writes that repentance sometimes means restitution.  We have to make an effort to put things right with people we have harmed.  Zacchaeus, the dishonest tax collector repaid the money he had stolen from his clients.  Actually he overpaid them.  In addition, he promised to give away half of his money to the poor for all the people he wronged that he could not reach.  This is our example.  Being human beings and prone to extremism, Christ is not calling us to be overzealous in this matter, but if we really desire to repent, we should try to do everything we can do to right our wrongs. 

Secondly, we need to deny ourselves: “if any man would come after Me, let him deny himself.”   Self-centeredness is the root of much of man’s problems and is closely related to another problem: self-will.  Granted it is hard to deny ourselves but Christ expects us to say no to sin and yes to Him.  We should give up our efforts to try to manipulate life for our own gain and let Him lead us to do the work that He intends us to do.  That may not mean gain: Jesus said “For whosoever will save his life shall lose it: but whosoever will lose his life for My sake, the same shall save it” (Luke 9:24).

Finally Jesus uses the phrase “take up the cross.”  That sounds extreme, that we are to take on the attitude of a man going to execution.  What this means in reality is to find yourself in a life of Christ.  Take on a new identity, an identity that is not “of this world.”  Jesus is not calling us to a half-hearted commitment.  He wants as much of us as we can give Him.  When He calls us to take up the cross, He is not lowering the standards for being a Christian, He is raising them.  “The astonishing idea is current in some circles today that we can enjoy the benefits of Christ’s salvation without accepting the challenge of His sovereign Lordship.  Such an unbalanced notion is not to be found in the New Testament [Stott, 112]. 

As Christians we are called to follow Christ privately but we are to confess Him publicly.  That confession can be mere words if we don’t take our faith seriously.  “So everyone who acknowledges Me before men, I also will acknowledge before my Father who is in heaven, but whoever denies Me before men, I also will deny before my Father who is in heaven” [Matthew 10: 32-33].

Open confession cannot be avoided.  It is a condition of salvation.  We are not only supposed to believe, we are to confess with our lips the statement that Jesus is Lord.  Words are cheap however; we must strive to live out our faith.

What does God ask of us?  We need to renounce our sins, renounce our self.  We need to take up our cross.

On June 16, 2022, I commented on Chapter 8 of John Stott’s book Basic Christianity.  That part of his book dealt with what Stott calls the main goals accomplished due to the life, death and resurrection of Jesus Christ.  One goal was to reconcile God to man and liberate man from self-centeredness and then to bring us into harmony with our fellow human beings.  Stott’s primary focus regarding harmony was on how we are supposed to get along together as we worship God [i.e. as we “d”o church].  As I reread the post, I was struck with how negative the comments were; that church was often a place where people did not act as Christians.  My closing comments indicate how critical the post was: “The church is full of hypocrites.  The church is full of sinners…the church is full of beggars trying to tell other beggars where to find bread.”

I find it extremely unusual as I transition to The Cross of Christ that Stott begins the fourth and last part of his book entitled “Living Under the Cross” with a chapter entitled “The Community of Celebration.”  It is almost the opposite of my June 16^th post. 

What should church be?

Stott says the church [the community of the cross] is “not just a badge to identify us and the banner under which we march; it is also the compass that gives us our bearings in a disoriented world” [250].  He calls the Christian life “a continuous festival” with sacraments of the Gospel at the center of that life.  He refers especially to the sacraments of baptism and the Lord’s supper.  Baptism is the symbolic act of being born again in a life of Christ.  The Lord’s Supper is the drama of “taking, blessing, breaking and giving of bread and the taking, blessing, pouring and giving of wine”.  We don’t administer the elements of the Lord’s Supper ourselves; we receive them.  Spiritually we feed on the crucified Christ in our hearts.  It is all an expression of our faith. 

Unlike the Old Testament idea of God being unapproachable and unreachable [except through the petition of a High Priest and the sacrifice of innocent animals], the Christian God is a reconciled God.  He sent His Son to us to show how much He loves us, to assuage His anger with us and to forgive us of our sins.  We have been made right with God [justified and redeemed].  

Two words describe the new relationship that Christians have with our Father:  access and nearness.  What is the impact of this new relationship within the church?

Stott lists three very positive things that should characterize the church.

The first word is boldness.  God is not some distant entity.  God is within us via our Holy Spirit and we can pray directly to Him.  The apostles loved to use the word parresia which means “outspokenness, frankness and plainness of speech.”  We have parresia because of Jesus.  Jesus made the ultimate sacrifice for us so we can look forward to life without fear and we can proclaim the good news with strength.  For the saving grace of our faith to get out to the world, we need boldness of speech.  The church is that special location where we not only get instruction in the rudiments of our faith but we can get inspiration to spread the word [to make disciples of all nations].

Secondly, the church is a place of love.  Whereas the Old Testament presented a God that was difficult to approach and difficult to love [Stott writes “previously, we were afraid of Him”] now we have a new relationship with God that is characterized by love.  First John 4: 19 says it best “We love because He first loved us.”  God’s love has driven out fear for we now know that love begets love.  The church is the central location for us to receive God’s love but it also is the location that inspires us to spend our lives loving “our neighbors as we love ourselves” [Mark, 12: 31].  That (after all) is our new mission as a we “Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” [Matthew 28: 19].

The third word Stott uses to characterize the church is joy.  This is a word which means a lot to me since I sing in a church choir.  When the Israelites returned to Jerusalem their mouths were “filled with laughter” and their tongues were filled with “songs of joy.”  Stott writes “how much more should we rejoice in the Lord who has redeemed us from a much more repressive slavery” [251].    The time we spend together in church on the Lord’s Day is intended to bring us together with joy.  Stott cites theologian W.M. Clow who writes “the great faiths of the Buddhist and the Mohammedan give no place either to the need of the grace or reconciliation.  The clearest proof of this is the simplest.  It lies in the hymns of Christian worship.”*   Buddhists don’t cry out in praise.  Mohammedan worshippers never sing.  When Christian worshippers come together it is impossible to keep them from singing.  Stott says “The Christian community is a community of celebration.”   The Jewish people celebrate the Passover to rejoice over their redemption from Egypt.  We celebrate the Lord’s Supper to rejoice over Christ’s shedding of His precious blood to set us free.   “Because the worship of God is in essence the acknowledgement of His worth, we unite with the heavenly chorus in singing of His worthiness as both Creator and Redeemer” [Stott, 252].

Maybe my June 16 post was a bit negative.  I can get that way very easily because I have been disappointed with Christian behaviors from time to time.  Mahatma Gandhi rejected the Christian faith, never again to consider the claims of Christ. He was so turned off by Christian behavior that he said the following: “I’d be a Christian if it were not for the Christians.”  I have never been so disappointed that I was ready to totally throw away my faith in favor of something else.  This post [unlike the one on June 16] points out the beautiful reasons to hold on to church and fellow Christians.  The worship of God in the Christian community should be a festival in which the boldness, love and joy shine through as we celebrate what Christ has done for us.  Stott writes “In this celebration we find ourselves caught up in the worship of heaven, so that we join ‘with angels and archangels, and with all the company of heaven’ in giving God glory”. 

I know that God wants our praise; He deserves it.  It is in church where we unite in singing praises to His worthiness as Creator and Redeemer. 

“Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” [Revelation, 5: 12].

“The tendency of sin is centrifugal.  It pulls us out of harmony with our neighbors.  It estranges us not only from our Maker but from our fellow-creatures too.  We all know from experience how a community, whether a college, a hospital, a factory or an office, can become a hotbed of jealousy and animosity.  We find it difficult ‘to dwell together in unity’”.*

A college, a hospital, a factory, an office…

A church?

Surely not a church.

Many years ago, I heard some wisdom about church.  If a person gossips out of church, they will gossip in church.  If a person thirsts for power out of church, they will thirst for power in church.  If a person is hateful and spiteful out of church, they will be hateful and spiteful in church.

We could go on and on.  Think of any harmful behavior that can pit people against other people and put it in the sentence “If a person is… out of church, they will…in church.”

Yes, church.

We have high expectations for houses of worship.  We think of church as a refuge from bad behaviors.  We visualize Christians holding hands and singing “Kum Ba Ya” with peaceful faces and warm hearts.  The divisiveness of American society is not welcome in the church but the reality is…it is.

People are people and just because they walk into God’s house, they don’t leave their humanity outside.

John Stott, in his book Basic Christianity expresses a deep knowledge about how church should function.  “God’s plan is to reconcile us to each other as well as to Himself.  So He does not save independent, unconnected individuals in isolation from one another; He is calling out a people for His own possession.” [102]. 

It certainly did not seem that way in the beginning.

God asked Abraham to leave his home in Mesopotamia to possess a new land and have manydescendants.  His grandson Jacob had twelve sons, representing the twelve tribes of Israel.  These people thought of themselves as separate from other peoples.  They tried hard to develop a culture apart from the influence of surrounding cultures.  Sometimes they were successful but sometimes other cultures invaded their insulated world.  When that happened God was incensed but after suffering and finally repentance, He accepted His people back.

Then came Jesus, the Messiah, the One who would explain to the world the whole kingdom of God. 

We find out that God never intended His people to be set apart.  His people would be in the north, south, east and west (every “race, kindred and language”).  Jesus clearly states “Go and make disciples of all nations.”  Stott cites the Apostle Paul who says “If you are Christ’s then you are Abraham’s offspring, heirs according to promise” [Galatians 3: 29].

Stott recalls Paul’s image of the human body to describe the working of God’s church.  Every member is like an organ of the body.  Christ is the head of the church, controlling the body’s activities.  Every organ does not have the same function but every organ is necessary for the effectiveness of the body and human life.  My pastor preached a sermon on Christian unity and likened the church to a puzzle.  Every member of the church fits into the puzzle as a single piece fits into a real puzzle.  All members contribute.  Together they make the puzzle complete; it takes all of us. None of us is alike however; we all bring unique skills to church and as we use them, we can make the church function as a unified institution.

It is amazing when a church works together as a unit.  The Holy Spirit courses through members and “there is one body and one Spirit” says Paul.  Outward divisions cannot destroy inward spiritual unity.  I have seen this in my life numerous times.  Take for example the worldly concern for politics.  What is important in a church?  Is it politics or should it be “we are all Christians, we love Jesus Christ and we want to move His Kingdom forward in this world.”  I have worked side by side with people who do not see “the world” as I do, but that never mattered.  I love them and they love me and we work together for God and His Son Jesus.  Worldly issues never even come up.

Why do things go sideways in some churches?  People develop anger, misbehave, disrespect others, etc.  Stott correctly states “the church is people—sinful and fallible people.  This is no reason to shun it, for we are sinful and fallible ourselves” [104].  I have had so many conversation with non-believers who say that the church is full of hypocrites, that they preach one thing and do another.  Another reason is the fact that some go to church as a requirement, not going because they want to or feel a need to.  Maybe they see other people and want business contacts.  Attending some churches may increase their status in the community [a certain congregation is “cool”].  Stott says there are multiple reasons that people put their names on church rolls but they “have never had their names, ‘as Jesus put it’ written in heaven” [104].

God knows who are His.  Some people profess faith but others actually exercise faith.  God sees down into a person’s heart.  While the professing people can go to church with the exercising people, they are not identical Christians. 

The Holy Spirit at work in the church creates love in the church.  I don’t even have to know another Christian to feel the love of God in them.  They may not be like me but the bond of Jesus is a real bond.  “The relationship which exists and grows between the children of God is deeper and sweeter even than blood relationships” [105].  This is the kinship of the family of God.   If you have ever felt it, it is not sentimental.  It is not emotional.  It is grounded in the recognition of the need for self-sacrifice.  When your heart is right with God, you want to serve others, to help others, to enrich other’s lives.   

What kills the centrifugal force of sin?   It is this kind of love in a church.  Whereas sin divides people, the uniting love for God counteracts division.  Whereas sin separates people, the uniting love for God reconciles all differences. 

Even though there will always be churches that are dead or dying and there will always be churches that are torn apart by warring factions, there will also always be churches that are getting it right.  Even though there will always be churches that can’t figure out the love of Jesus and there will always be churches that call themselves Christian and can’t provide any evidence that this is so, there will also always be churches that are providing hope and light for a dark world. 

No matter what is happening, Christians need a house of worship however imperfect it may be.  I know some people may correctly call out certain congregations for being hypocrites and that is the excuse they provide for never attending church.

I would say they are right.  The church is full of hypocrites.  The church is full of sinners.  To use an old expression, the church is full of beggars trying to tell other beggars where to find bread. 

The church may be full of hypocrites, sinners and beggars, but it is also that special place…

where you will find God.

Sunday June 5^th, 2022…

This past Sunday was the day of Pentecost, the day the church celebrated the infilling of the Holy Spirit.

Jesus had been with His Disciples through three years of ministry and John Stott* states that notable Disciples did not seem to get His message.  Several times He had urged them to humble themselves like little children but Peter could not accept the idea of humility.  He was a proud and confident man all the days that he was with Jesus.  John got the same message but he truly earned the title “son of thunder” to the end of Jesus’ life.  These two did not seem to comprehend what it meant to be loving.

Then Jesus told the disciples that He was leaving them so something better could come in His place, a Comforter, a Helper, a Counsellor. “But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you” John 16: 7.   Can you imagine the consternation among the disciples?  You know they would rather have Jesus than some strange power they did not understand.

Until…

That power came.

For Peter and John the change was amazing.  Read Peter’s first letter and notice how much he speaks of humility.  Read John’s letters and attend to the fact that they are full of love.  Is this evidence that the Holy Spirit came to these two men and changed them from within?

Is that same Spirit available to you and to me?

It is.

“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God”  John 3: 3.

That is the beginning.

Sadly many Christians think that salvation is enough.

But it is not.  The Holy Spirit is not stagnant.  It is a Change Agent.

God does not give us the Holy Spirit because He wants us to declare our love for Him and stay the same. 

“So I say, walk by the Spirit, and you will not gratify the desires of the flesh.  For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” [Galatians 5: 16-18].  What is Paul talking about here?  He is addressing the battle that happens once someone is saved and the Holy Spirit takes up residence in the new believer.  The Holy Spirit is sent into our hearts and makes our bodies His temple.  This conflict is the daily experience of the Christian as temptation is all around us: give into our worldly desires [the flesh] or obey the calling of the Spirit to a higher purpose.  Stott writes strong words when he says this is not “arid theological theorizing,” this is everyday life.  We are pulled down by sin while the Holy Spirit is trying to pull us up.  Some days we may feel good about what we have accomplished; maybe we have done more good than bad.  Other days we don’t feel so good.  Maybe we have succumbed to the flesh and have done some of the things on Paul’s partial list: “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like” [from Galatians 5].

What’s a Christian to do?

Engage in the battle, knowing that sometimes we will fail.  When we fail we need to ask for forgiveness for our weak moments.  We need to repent, have faith that God still loves us and try to use Holy Spirit power to continue on down the road to growth in Christ.  I once had a friend who put it in plain language:  when you fall, pick yourself up, ask God to forgive you and keep walking forward in the light of His grace. The worst thing a new believer can do is wallow in guilt and stay “down on the ground”.  God knows how weak we are and Satan knows how to trip us up.  Holy Spirit power and God’s forgiveness can overpower anything that the devil can throw at us.

Engage in the battle, using what you have learned.  Jesus said in Luke 10: 27   “’Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and, ‘Love your neighbor as yourself.’”  I have always taken this verse as a challenge.  It is a call to action.  Love the Lord your God is the biggest command obviously but loving your neighbors is probably the hardest thing to do in a world that seems to thrive on hate of others.  For many reasons, expressing disdain for our fellow human beings has become a sport.  This subject is too big to expound upon but all of us know it is a real problem.  Maybe it is a very romantic notion, but the heart is seen as the center of love but the soul is essential for all types of love to be effective.  Let’s not forget the “all your mind” part.  In my view, God has given us a mind for a reason.  He wants us to use it.  In another book by John Stott [Your Mind Matters], he writes “If we do not use the mind which God has given us, we condemn ourselves to spiritual superficiality.”  For many Christians being born again is it.  Salvation is the end of the process.  What about the study of the Word of God?  What about the study of faith in so many books that are written to stimulate our Christian growth?  What about attendance in worship services and Sunday school classes?  Growth opportunities abound. There are so many resources available for Christians to deepen their faith, to grow beyond the baby stage of being saved.  In Hebrews the Apostle Paul states that new Christians should be given milk as they begin their lives in Christ, but the intent is that they should move beyond milk to meat leading to maturity. 

I love the way Stott uses such clear language to explain our challenge and our limitations in the lives that we all lead.  We want to live better lives and we strive to do that.  “If the Spirit of Jesus could come and live in me, then I could live a life like that [Jesus].  This is the secret of Christian sanctity.  It is not that we should strive to live like Jesus, but that He by His Spirit should come and live in us.  To have Him as our example is not enough; we need Him as our Savior” [102].

Finally Stott says it best: “It is through His atoning death that the penalty of our sins may be forgiven; it is through His indwelling Spirit that the power of our sins may be broken.”

Amen…

I went out on my deck this morning knowing that I wanted to write a good blog post this week.  I know my last post of Chapter Nine from The Cross of Christ finished that chapter so now it was time to turn to Stott’s book Basic Christianity.  The topic of chapter 8 in Basic “The Salvation of Christ” with the subtopic “The Spirit of Christ.”

Then I heard, felt and saw the rustling of the wind in the trees…

I know that many Christians are taught that the “Spirit of Christ” (the Holy Spirit) is like the wind.  John 3: 8 says “the wind blows wherever it pleases.  You hear its sound, but you cannot tell where it comes from or where it is going.”

I recall my reading about the members of the early church gathered in the upper room, fifty days after Jesus was raised from the grave.  “And when the day of Pentecost had come, they were all together in one place.  And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.  And there appeared to them cloven tongues as of fire and they rested on each one of them.  And they were all filled with the Holy Spirit and began to speak with other tongues as the Spirit was giving them utterance” [Acts 2:1].

When I read Stott’s account of the “Spirit” of Christ for the first time many years ago, I was seeking answers to key questions.  I knew I needed help.  I knew I had spent years climbing the so-called “ladder of success” only to get to the top of that ladder leaving my wife and child behind.  I had a reckoning.  No amount of worldly success was worth the loss of my family.  Losing them meant losing everything for me.  My course correction was Jesus Christ.

Ok, I made my public profession of faith.  I would imagine that anyone who saw me at that time would say that this “guy” needed help.  I was a humbled man.  My life had come apart at the seams and I did not know what to do or where to go.  I had a new strong support group, men who also knew Jesus.  Like many men, I lacked training in how to be a man of God.  I really did not have a clue about how to live a Christian life.

But I did have one very important thing.

I had the Holy Spirit.

“Jesus answered him [Nicodemus], ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God’” [John 31: 3].  Well I felt I was born again.  I wanted to live my life for Christ.  That was certainly a new goal for me, but how was I to do this?  My “old man” was a man of this world, bonded to lustful desires for power, money and recognition.  Work came first, family was way down the line and God was something I just did not have any time for at all.  I needed my Sunday mornings for work.  The whole world was centered around me.  Now the rubble of the past was cleared away and I had a new start, a new life.  My “old man” was stuffed in the bag and slung over my shoulder.  A new man stepped forward, a new man forgiven by God, a God whose Son understood what it felt like to be a human.  He had temptations but He did not give into those.  My, what a goal; to lead a sinless life like Christ!

I could not do it.  I had the desire but I could not eradicate the old habits.  Stott writes “The cause of our sins, therefore is our sin, our inherited nature which is perverted and self-centered.  As Jesus put it, our sins come from within, out of our ‘heart’” [98].  The cause of our sin is rooted in the “original” self-centered sin of Adam and Eve.  Try as hard as I could, the “old man” kept coming out of the bag. 

I had mentors tell me don’t despise the day of small beginnings, don’t say I’ll never be any different.  Don’t say I’m always going to be in bondage to sin.  I will never be free.    

They said thank God for the desire you have, the desire to break from old sinful habits.  Thank God for The Holy Spirit that now resides within you.

That was a revelation!

As Stott writes I felt I was a “New Creation—a new heart, a new nature, a new birth.”  I had begun the inward change brought about by a new righteous attitude.  I found out this does not happen instantly.  It is a process that begins with being saved.  It is a process that is never completed.  Christ lived a sinless life but we don’t have what it takes to live that kind of life.  God and His Son Jesus extend grace to us and the best new title we can have is “sinner saved by grace.”  That is what we will be from the moment we are saved until the moment we go to meet God in heaven.  We will never totally conquer sin because of that inherited sin nature but we can try and I believe the Lord appreciates good efforts.  His Son knows what powerful forces push and pull us away from total dedication to God.

God is still changing me to this very day.  He is on my mind all the time.  Life is not easy for me as it is not easy for everyone.  I have my good times and my bad times.   Problems come and go.  Victories have occurred and then they pass.  Second Corinthians 3: 18 says that God changes us “from glory to glory.”  Even though Satan is always there to trip us up, Jesus has come “to give life and all it fullness” [John 10: 10].  God does not want us mired in sinful life patterns; He wants much more for us.  He wants us to worship Him and produce good fruit in our lives. 

I know it may be confusing for new Christians to hear Jesus compare a righteous person to a tree but the metaphor is a good one.  “Every sound tree bears good fruit, but the bad tree bears evil fruit.  A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit” [Matthew 7: 17-18].  Inward change is the process brought about by the Holy Spirit but outward change is the result of this work.  People can evidence a new you by your new behavior.  The Holy Spirit can “make a sour person sweet, a proud person humble or a selfish person unselfish” [98-99]. 

Stott spends four pages on the “Spirit of Christ” and even though he does a good job of introducing the idea, there is much more that could be explained.  More was explained on St. John Studies from June 15, 2018 to April 18, 2019.  I dedicated weekly posts to Billy Graham’s book The Holy Spirit, an extensive discussion of the Third Person of The Trinity. 

Even though over the years I have learned a lot about the Holy Spirit and I have personally experienced the power of The Holy Spirit, I continue to be fascinated by God’s guidance through The Holy Spirit.  I will never totally understand God’s presence in me but I truly appreciate it. 

Even though it is like the wind (“you heard its sound but you cannot tell where it comes from or where it is going”) it is there.  It provides counsel, comfort, knowledge truth, life, wisdom among many other things. 

All the things we need to go “from glory to glory.”

*I usually try to write a post on Thursday but I have been attending to my mother. Today is the first time I have had to post my comments. She has cancer and now has covid. If anyone reads this and wants to, please pray for Patsy Carter, my Mom.

As we consider the life of Jesus Christ, most of us tend to emphasize His mission as one of atonement, the reconciliation of God and humankind through His life. For Christians, this is the greatest major accomplishment ever in the history of man, but John Stott writes that Christ (in accomplishing atonement) also conquered evil.  In the post “Crushing the Head of Evil” we confirmed the existence of evil and how some Christians don’t want to deal with that reality even though it is obviously in the world.  In “Freedom from The Law, Flesh, the World and Death” I reported that Stott turns to New Testament writers to explain how Jesus freed us from those four evils that are in the title of the post.  Now as we close chapter 9 of The Cross of Christ, Stott turns to one of the most challenging books of the Bible, the book of Revelation; “No book of the New Testament bears a clearer or stronger testimony to Christ’s victory [over evil] than the Christian apocalypse which we know as the book of Revelation” [241].

Unfortunately for most of us, Revelation is the hardest book to understand in the whole Bible.  It is a record of visions given by God to the Apostle John.  The visions are what the world will be like in the future.  John is a first century man, yet he conveys (through “symbology”) the past, present and future of this world.  His word meanings are obscure and much has been written about his intent.  Yet Stott writes that one thing is very clear: John is declaring that God and Jesus have won the war of good versus evil.

It is also clear that Revelation opens with references to Jesus.  Phrases like “the firstborn of the dead,” “the ruler of the kings of the earth,” “the First and the Last” and “the living One” all mean Jesus Christ, the “risen, ascended, glorified and reigning Lord” [242].  By Revelation 12, Christ is seen as standing in the center of the throne and even though the activity of the first eleven books of Revelation is hard to understand, it is clear that Christ is in control. 

Stott feels the central chapter of Revelation is twelve, when John saw a pregnant woman “who had the sun as her garment, the moon as her footstool and twelve stars as her crown.”  She was about to give birth to a Son whose destiny was to rule all the nations [Jesus].  An enormous red dragon appears in front of the woman [“that ancient serpent called the devil or Satan”].  The dragon is ready to devour her child but God snatches the child and the woman flees to a desert place.  War follows this activity.  As the child goes to heaven, the dragon is hurled from heaven to earth.  The reference in chapter 12 means that victory is accomplished by the “blood of the lamb” and the dragon is “filled with fury, because he knows his time is short” [Revelation 12: 12]. 

At this point the devil has been defeated and dethroned.  He is enraged and even though defeated, his efforts to influence the world are not over.  To wage his war against good, he employs three monsters.

We must remember that John was a first century man, so his references were heavily influenced by the powers in the world at that time.  The first monster arises out of the sea with seven heads and ten horns and the dragon delegates to this creature his power, throne and sovereignty.  The monster is worshipped by all but the Lamb’s followers.  This creature represents the Roman Empire of the First Century but it could also represent all states that oppose Christ, oppress the church and demand allegiance from citizens.  In today’s world one could easily point to Russia and its stance against the church and its cruel war against Ukraine. 

The second monster rises out of the earth.  This monster exercises his authority and promotes his worship.  He is all about deception.  He forces people to worship the image of the first monster and to wear the mark of the beast.  This monster is called “the false prophet.”  In John’s day this monster represented Roman emperor worship but today he could stand for all false religion and ideology, any power that deflects worship to any object other than “the living and true God.” 

The dragon’s third ally is called “the great prostitute.”  Stott says once again, she represents Rome in John’s historical context.  The “great city rules over the kings of the earth” which makes it surely the city of Rome, but Rome represents moral corruption on a much larger scale.   The prostitute sits on a scarlet beast [one of the kings on whom her authority rests] and she wears purple and scarlet, gold jewels and pearls and holds in her hand a golden cup “filled with abominations.”  Those abominations include “intoxicating temptations” like sexual immorality, spiritual idolatry, excessive luxuries etc. 

Even though John uses the Roman Empire as his First Century point of reference for the Book of Revelation, the devil has not changed his strategies today.  Non-Christian cultures today still persecute anyone who worships God in those cultures.  The internet spews forth so much information which is counter to the teaching of Jesus.  False ideologies abound, as more and more people become fascinated by the occult and counterfeit religions.  What we watch today in all forms of media is often less than uplifting and more often than not it is morally corrupt.  The assault on the church itself is evident as denominations struggle with same sex issues and find the church split apart.  Today a powerful denomination is meeting in its annual conference and it is being torn apart by its lack of attention to sexual abuse among it pastors. 

What are we to do in light of these challenges?  In the Book of Revelation, the last three chapters predict the final destruction of Satan and the emergence of a new heaven and a new earth.  We cling to the idea that there will come a time when there will no longer be tears, death, pain or night.  God will establish His perfect rule.

So we wait.

Stott writes that is not so.  We should resist the devil as we wait for the “final victory.”  We are to put on the full armor of God and take our stand against him.  There is no need to flee.  When we want to vanquish the devil, we have to tell him to be gone in the name of Jesus Christ.  He knows who the final victor is and he will flee from us if we invoke the name of Jesus.

Second, we should proclaim Jesus Christ.  In telling others about Jesus we will turn people from darkness to light, from the power of Satan to the power of God.  If we advance the kingdom of God, the power of the devil will wane.  He power is all bluff anyway.  He was overthrown at the cross.  Stott writes that being an “uncompromising witness to Christ is essential.  So is the willingness, if necessary to lay down our lives for His sake” [246].

Surely Revelation is a challenging book to read but it was written at a time when First Century Christians needed its message.   Christ had come to earth, given them a new faith, a new hope, a new inspiration for their lives, all in the face of a world that gave them little chance of any kind of fulfillment.  Revelation is full of the word “victory.”  “More than half the occurrences of the word “victory” found in the Bible are to be found in this book.  Stott paraphrases H.B. Swete that “it summons its readers to lift up their drooping hearts, to take courage and endure to the end” [241].

As readers of Revelation, today we know the end of the story.  Satan will be totally destroyed.  God’s perfect rule will be established.

Hard book to read?   Yes…

Hard book to understand?  Yes…

A message that we need to know today in our challenging times?  Yes, Yes, Yes…