What We do for Love…

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What we do for love…

When I fell in love with my wife, I felt I had to demonstrate my love in various ways to let her know I was a serious suitor. One thing I felt I had to do was attend a worship service at her church. I was a teenager at the time; seventeen to be exact.   She was sixteen.   We were “in a relationship” but it was in the budding first months.

I was a member of a church; a more liberal denomination that kept the notion of God on a more abstract plane. God exists but he is a benevolent God who wants to relate to us. We need to relate to Him as believers and He will meet our every need.

Her church was more conservative. God was an active Deity, involved with rewarding and punishing man for his daily acts.   To put it bluntly, good behavior was rewarded and bad behavior was punished swiftly and severely.

I remember that her church had a special section for youth. It was to the left of the pulpit, up front and rather close to the pastor.   I remember the pastor leaning over his pulpit and angling his body toward the youth from time to time, threatening us with the wrath of God for all the horrible temptations that we were dealing with and exhorting us to be better Christians.

It was a very different worship experience than I was used to.

At the time, I must admit I did not enjoy being threatened by God’s wrath.

Now, I wonder about the value of that experience. Maybe it was good.

Today we struggle to understand holiness and we have so many confusing ideas about it. For many, the challenge of holiness is so hard that we just deny we should try to be holy. It becomes a negative thing. Who wants to be holy? You won’t have any friends if you are holy.

I had a pastor a few years ago who talked about his fear of God.   He said it was real. He knew God was in the business of looking at his life and when he found himself doing wrong, he stopped himself from sinning as soon as he could. He told me he wanted to avoid God’s punishment.   I have to admit his view of God is found throughout the Old Testament.

Maybe too many Christians have a “buddy” conceptualization of God. They have forgotten the words of Isaiah who said ‘Go into the rocks, hide in the ground from dread of the Lord and splendor of His majesty” [Isaiah 2:10].   I am not advocating that we get totally negative with our conceptualization of our Savior but a healthy regard for His boundaries may be called for.   In short, when we do wrong, we should not expect God to always say “Now, now, it is going to be all right.”   He might just think it is time for correction as He metes out a well-deserved punishment for our sinning. Having a little holy terror is not a bad thing. Having a pastor point to you in a church service and threaten you may be a much needed “wake-up call.” As humans, maybe we need to be reminded of the boundaries.

We revolt, especially if we are too much a part of “this world.” I like the way W. Bingham Hunter expresses this: “Christians are like fish, living in a fluid medium (society) which has become so morally murky that ‘light’ seems abnormal.” If you are born in the dirty water and you swim in it every day of your life, you are used to it.   Holiness or “light” becomes the strange thing and we shy away from it. We are comfortable in the muck of everyday life.

We don’t understand that God is not “abnormal.” God is an active, dynamic Being involved in making the wrongs of this world right. He wants to show us the difference between right and wrong [the boundaries]. He wants to pull us closer to the light and up from the murky muck of the waters below. He wants us to learn that the best life we can lead is a life where we help others who are hurting. “‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.”

Hunter states that the negative powers of this world understand God’s holiness and they shudder when they see a Christian living a life guided by the greatest commandment and the second greatest commandment. Someone like the late Mother Teresa of Calcutta is profoundly disturbing to the evil forces of the world, the person who not only believes but acts on that belief.”

Sadly, our churches are filled with what Hunter calls “pious pretenders.” Maybe a little threat about the wrath of God would change that.   Sadly, we have too many Christians who are too comfortable in the muck of this world; they ignore the words of Jesus who says that our kingdom is not in this world—we have our true citizenship in heaven.

Seriously, we can all probably do better. We can challenge ourselves to meet God’s standards. We can admit that we have a concern for the world when that is not the ultimate concern that we should have.

What will cause us to make a correction?

I don’t know; maybe we will change in order to give and receive love…

That old expression: “What we do for love…”

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Approaching the Unapproachable…

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“Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.   There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.   So Moses thought, ‘I will go over and see this strange sight—why the bush does not burn up.’ When the Lord saw that he had gone over to look, God called to him from within the bush, ‘Moses! Moses!’ And Moses said, ‘Here I am.’   ‘Do not come any closer,’ God said. ‘Take off your sandals, for the place where you are standing is holy ground.’   Then He said, ‘I am the God of your father, the God of Abraham.’ At this, Moses hid his face, because he was afraid to look at God [Exodus 3].

Yet if we are to learn to pray, we have to learn to approach God.

As we see in Exodus 3 and so many other places, this is a problem because God seems so unapproachable. He is too holy. God is so holy that He is light; there is no darkness in Him at all [1 John 1:5]. God the blessed and only Ruler lives in unapproachable light, whom no one has seen or can see [1 Timothy 6:15-16]. Over and over, God is a blinding light, an undiminished dazzling light.

It is no wonder that comprehending holiness is difficult. An unapproachable God asks that we approach.   What happens to us when we consider approaching God in prayer?

Many Christians don’t seriously consider the idea of really approaching God. They keep God at a comfortable distance as they ask Him for what they want.

What do you think when you consider the word holy?   What comes to mind? Maybe it is total absence of wrongdoing and sin. Maybe you envision a “holier than thou” person who does not smoke, drink, dance or chew and they make you feel bad because you do one of more of those things.   The holy person likes to use words like “no”, “don’t do that” or “avoid this”.   Often, people think words like that are very “uncool” and this type of person is too negative and no fun to be around.   I can visualize a pastor from the American west, the black suit, the high white collar and the thin face with the pursed lips, a condescending face, a face that communicates a lack of approval.

This is the earthly version of the holy God. Why is this relevant? Well if this person meets God’s muster, what must God be like? W. Bingham Hunter says “[God] is testy and touchy to the uttermost, He scans the world, ever hopeful of spotting a creature at whom He can screech, ‘You, you there with your hand in the cookie jar…you look like you’re thinking about having fun. Cut it out. Right now. And don’t you think about it again. EVER!’”

When you stop and think about holiness, it is supposed to hurt, it is no fun. If you make an effort to be holy, you are different from most folks and your holiness may even make you unattractive.

Why would anyone want to be holy?

God says “Be holy because I am holy” in 1 Peter 1:16. Why would anyone want to do that?

Let’s go back to the original idea. To learn how to pray, we have to learn to approach God, AND GOD IS HOLY!

It is all so confusing.   Approach God and yet God is unapproachable. Unholiness is so easy, yet holiness is so hard. Hunter even jokes around with the famous hymn “Take Time to Be Holy”. That hymn makes little sense. Why does it take time to not do something?

Maybe it all boils down to the idea that it is super easy to understand the negative aspects of being holy but we can’t comprehend the positive aspects.

In my next post, we will explore the idea of holiness as a positive thing.

Harder to understand?

You bet.

Worthy of serious consideration?

God says “Be holy because I am holy” in 1 Peter 1:16.

I think so…

 

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He Gives me What He Wants…

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“You should know before you go further [in my book] that I passionately disagree with the notion that prayer is a way to get from God what we want. Christian prayer, as explained in Scripture, seems something else entirely: Prayer is a means God uses to give us what He wants” [Hunter, 12].

Bingham Hunter challenges the reader early in his book God Hears that if you don’t see prayer the way he does, you may not want to read any further. STOP NOW!

Why does he do this? Because in our self-centered world, we have a tendency to think prayer is all about our needs.   Take me for example.   Some of you readers know I am doing the slow rehab of a broken pelvis.   I try hard to think positive thoughts, believe God for my healing and patiently lead a low mobility life so my bones can heal.   I still find myself having periods of depression as I can’t move without a walker and my “move” is a left leg hop, putting zero weight on the right foot.   I have pain from sitting all day; it may be from the injury but I think it may just be from a sore posterior. I think of the little things I used to do with ease and now nothing is done with ease.   Poor, poor David.

How do I pray through all of this?

I promise God I will lead a stronger life [bargaining].  I cry out for the Holy Spirit to come within me and lift the spirit of depression [fix my instant need].   I ask for healing of my bones [I want a normal life again].  I feel I know God but I am not sure what I am doing. How do I really approach Him in prayer?

“Prayer is a means God uses to give us what He wants”.

What that means to me is that what I want does not matter. It is what God wants for me that matters. As we delve into this book, we have to kneel with a humble attitude at the throne of our sovereign God. He knows what is best for me. I don’t. Every time I pray to God, I need to say “if it be Your will”. If my prayer is within His will, it will happen. If it is not, it won’t. He gives me what He wants.

I had time of wakefulness this morning at 1:30 so I began to read in Genesis. Once again, I am confronted in Genesis with the knowledge that I am a child of God. He made me. I love others and forgive others because I want to be like God. His son Jesus told me that I should do that.   Jesus was God on earth. Being a child of God has implications for life style and prayer. I am not number one. God is. I am a mere child trying to live a devout life.

Further examination of the life of Jesus reveals several examples of Jesus modeling prayer for us. Study Luke 11: 1-13 and think long and hard on the words “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” It sounds simple, like an open and shut case but it is not.

Bingham states “my object in writing is to help people like you begin thinking more biblically about God and to help you understand why He wants you to talk with him” [Bingham, 13].

You see the author is trying to help you and me learn to pray as an obedient disciple of Christ. He thinks God does not respond to our prayers, He responds to us, our whole life. “What we say to Him cannot be separated from what we think, feel, will and do. Prayer is communication from whole persons to Wholeness which is the living God” [Bingham, 13].

Maybe I have been praying a type of prayer that will not yield the best results because it has been too much of what I need and not enough of what God wants me to have. Maybe I want instant results. Maybe I want to learn how to pray using easily learned techniques. Maybe I don’t figure my life into my prayer. Maybe my life is not in line with what God expects from me.

Instead of concentrating on me, maybe I just need to learn to delight in God. “Praying more effectively is largely a matter of learning how to know Him as the desire of our heart.”

I know this makes prayer sound esoteric, but I would like to live my best life now. The key to that is maybe knowing how to pray.  I don’t want to wait to experience all of God’s blessings in the hereafter.

If the key to living a better life is learning how to pray, I believe it will be worth the effort.

Remember, “The one who knocks, the door will be opened.”

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Four More Barriers to Prayer

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W. Bingham Hunter digs a bit deeper than my previous post about why we don’t know much about prayer in today’s world. In his book The God Who Hears, he looks beyond the ideas that some Christians have no relational connection with God, some have no expressive ability, others use prayer as a Santa wish list and some quit praying due to the idea that God has allowed tragedy in their lives.

Those reasons are of course valid but maybe there are more complex reasons.

Here is what Hunter says.

First, prayer never generated much controversy in the early church. Early church leaders spent a lot of time fending off false teachers who questioned the divinity of Jesus or early teachings which tried to define the true nature of the Holy Spirit. There were church councils convened to produce orthodox positions for those major ideas, but there were no church councils devoted to prayer. What is the upshot of this? No one really tried to clarify standards for personal spirituality.   In simple terms, no one developed guidelines for how to pray or how not to pray. Hunter says “today, many systematic theology texts omit prayer, and those which include it can’t even agree on what the practice of prayer is: a means of grace? an implication for the atonement? a work of the Spirit? Pastors don’t attempt to teach congregations how to pray which leaves Christians scant knowledge about how to pray.

Secondly, in today’s world, many of us are so obsessed with science and technology that spiritual matters get less attention.   A specific example is the current attention we give to the advancement of artificial intelligence.   One has to look no further than the auto industry to see major advances.   There are many cars on the road today that are primarily controlled by humans but there are more and more AI features on vehicles that take over automobile operation. Today’s cars correct you when you drift out of your lane, start to back into something you are not aware of or get too close to something that is in front of you. This form of artificial intelligence is only one example but in a world that is more and more scientifically sophisticated, why call on God for answers? Maybe we can figure things out on our own?

Thirdly, we are hampered by our lack of reading God’s word. Yes folks, that dusty Bible that never gets picked up hampers prayer.   We are told to use the Lord’s promises as foundations for our prayer. We are encouraged to claim things that are in the Bible.   But how can the average man do this if he has never read those promises and has no idea what to claim? This leads to all types of distortion about prayer, “The name of Jesus is invoked over things He wouldn’t recognize” [Bingham, 11].

Finally, the American focus on economics has a negative effect on prayer.   If you are ever up in the wee hours of the morning, you will see television evangelists who tout the practicality of investing a “seed” in support of your prayer life. What does this mean? In practical terms, they are asking for money so they can pray for you.   If you give them fifty dollars, their prayer will result in you getting a major harvest in your life. If you need a new home, it will happen.   If you need a new job, you will get it.   All you need to do is invest in the prayer ministry. It all boils down to getting what you want and we all know that many in our society today have a bad case of “the wants.

Bingham Hunter is not willing to shy away from the many frustrations Christians have about prayer.   People feel heartache about not being able to pray.   People are upset that prayers go unanswered. People are unable to take prayer seriously for numerous reasons.

“I am convinced that a huge, but largely secret group of Christians genuinely longs to know both God and themselves better and they are weary of having to sing ‘It is well with my soul’ with their fingers crossed” [Bingham, 12].

I realize how fortunate I am.   Due to my circumstances, I feel I know God and have a growing relationship with Him.   I am a person who has few problems with words.   Thoughts come easily to me and I enjoy the exchange of ideas. Even with my background in speech communication, I have always had a natural curiosity about public prayer.   When I have heard prayers, I have always attended to them as a speech event and I have wondered what makes a good public prayer effective.   Over the years I have copied the phrases that seem to work and have tried to have a respectful attitude needed in public prayer expression.

It is not that way with everyone. Many people struggle with prayer.   What will follow in future posts is a discussion of a book that seeks to be honest about prayer difficulties.

My prayer for my posts is as follows:

As I seek to comment on prayer, I call upon the Holy Spirit to help me find words that will help someone learn about prayer using the book God Hears.

And I thank you God, my Father…

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Struggling to Pray…

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“Because prayer is an act of relationship, it should be an open and ongoing dialogue. First Thessalonians 5:17 tells us to ‘pray continuously.’ God may not be physically with us when we pray, but He is present with us, and prayer becomes our connection to Him. Whether we’re crying out in desperation or spontaneously asking for His favor, prayer is how we converse with God. It can be casual conversation or intense, emotion-filled petitioning. It can be done on our knees or in the car, shower, elevator or check-out line.*

I have to admit, I have prayed in all those places and many more.

2016 has been a year of prayer for me. I have had many prayers where God could have been in the room with me and we were having a conversation.   I laid my concerns on His throne.   The most intense prayer I had this year was when I got a phone call from a stranger about my wife being loaded into an ambulance and being taken to the emergency room of our local hospital. She had just had a car wreck. I remember getting in my truck and racing to the hospital, screaming to God. I wanted Susan to be ok.   I was scared out of my mind and I let God know it.**

But this post is not about me as much as it is about those who don’t pray.

Why don’t people pray?

Obviously, many don’t believe. They don’t know God. For many years, I felt like a man who could control life and I did not need God.   I had been introduced to God since my parents went to church but I did not have an ongoing relationship with Him. I did not take my concerns to Him.   I just worked things out myself and often I got stuck on problems that were not easily solved.   I had no idea that I could take my troubles and turn them over to God and have peace.   People who don’t really know God just try to handle things themselves and it can be frightening, it can be frustrating and it can be lonely.

Some people just can’t express themselves. They struggle to talk to humans; they struggle to talk to God. Words don’t come easy to everyone. To add to the problems of expression, many people feel they have to use the “correct” words to pray.   When you listen to people who pray in public, you will notice the same person repeating some phrases over and over, you know, “In God’s name” or “Thy will be done” or even “bless this food for the nourishment of our bodies.” There is a mistaken idea that there is some secret formula that must be used for prayer. I don’t think so. If you can, just express what is on your heart to God.

There are folks who talk to God as if He is Santa.   I guess this is normal but the wish list is there and you want what you want so you ask.   These prayers may be considered selfish but people pray them anyhow.   Instead of praying for people who truly have serious needs, we get distracted by our own needs.   Maybe this is due to the consumer-driver mentality that we have in our culture.   These prayers may not get God’s attention like other prayers can [I don’t attempt to reflect the mind of God].

The saddest person who does not pray is the person who has prayed for a loved one to be healed and they are not healed.   The loved one passes away. I know of a Christian woman who lost her child in a car wreck and she was the driver.   The mother survived the wreck but her little girl did not.   She prayed and prayed for healing and it was not meant to be. When her little girl died, she blamed God and went through a very damaging process of blaming God.   She got angry at God. She lost her belief in God and she dropped all her Christian relationships with friends and church family.   Things got so bad that she walled herself off from everyone and lived in her hate-filled world.   It is a common process because so many of us see God as a benevolent Deity, a caring Father who would never allow tragedy into our lives. The fact of the matter is that God is omnipotent but much of the harm that comes to us is not from God. People who mean to hurt us can have their way.   We can make horrible decisions that lead to pain and injury.   We do have free will.   We are allowed to make our way in this world and we steer ourselves toward disaster from time to time [sometimes even when God tries to warn us to correct our behavior].

In this post, I have attempted to write about practical reasons for man’s lack of prayer.   The person who tries to pray when there is no real connection with God, no relationship, the inability to express words, the Santa wish-list person and the individual who has been crushed by tragedy.  Bingham Hunter says that today is the “Age of Communication.”   I have my doubts. One of the things he cites is the current obsession with social media.   I don’t want to bash social media because people love it but as a communication professor, it is what I call “one way communication.”   You put your thoughts on twitter, Facebook and other outlets and people place feedback to your thoughts in response.   In today’s world the original thought may not be calculated in a very sensitive way and surely the responses are not.   I have seen some outrageous unfiltered comments.   People write words on their computers that they would never say to anyone’s face.

When it comes to prayer, if a person is fortunate enough to have a relationship with God, the response back from Him will not be “unfiltered”.   It will be what you need. I close with Psalm 55:22 “Cast your burden on the Lord, and He will sustain you; He will never permit the righteous to be moved.”

 

*James Dwyer   Relevant Magazine

**for those who don’t know, my wife has made a full recovery

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Exposing my Bias…

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Prayer…

What does it mean for you?

For so many years in my life, I just did it but was not sure anyone was listening, and in those days I did it very, very little.

There were the rote prayers of church service that were mouthed in unison with others, half thinking about what I was saying.

And then finally it all changed.

I had a moment of greatest need in my life.   I found myself backed into a corner with nowhere else to go and I prayed a prayer full of lament, a prayer full of regret, a prayer of great concern, what some would call a “foxhole prayer.” I prayed a prayer where I needed God for the first time in my life. In the circumstance I was in, I did not know what to do, so I asked God what to do.

And I got an immediate answer! I knew it as soon as it was received. It was not an answer that would have been from me but nevertheless, I felt it deep within my soul.   It came in the form of a voice from within my mind and it shocked me.   Nevertheless, I knew it would work.   I knew it would start my life down a new path and I knew I would never be the same.

I did what I was told to do.   In fact, I followed the instructions to the letter.

And it has made all the difference in my life.

From that day, approximately twenty years ago, I began to see prayer differently. I began to see that I had a God who was listening to me, a God who loved me, a God who was willing to work with me to help me be a better person.

I have always been an early riser and soon I began to lay down my burdens to my Lord early in the morning.   I guess many of my first prayers were selfish but I had a lot of problems and I needed a lot of help.   The main thing is I developed a habit of talking with God.   Also, I continued to feel that God was listening, that God loved me and cared that I was trying to have a relationship with Him.

At this time, I began to understand the idea of being born again.   I had gone to the altar and confessed my sins and confessed that I needed God in my life. I was raised to go to church but now I began to feel God at work in my life. I understood what it meant to have a hunger for Him, a hunger to worship, a hunger to pray, a hunger to read His Word.   I fell in love with Jesus Christ thanks to many Christian friends God sent my way.   They tenderly guided me to Him.   They were the human manifestations of Jesus, the answer to the prayer, “God I need help!”

The relationship has continued over the years. I still feel the presence of God, but I have had my mountain top moments and my times in the valley of the shadow of death but He was there and is here now through it all.

My prayer life has continued and I have found myself capable of praying in public. I have prayed for people in the grocery store. I have prayed for people on the street.   I have prayed with people over the phone. Sounds silly to some I guess but God seems to tell me when the time is right. I have never had anyone question my sanity.

Within this past year I have had a new prayer life.   I have begun intercessory prayer at my church.   It is a daunting task because I learn of the many troubles of my congregation and my community. At times I am filled with despair as I hear of someone who is struggling with cancer, suffering through the horrible effects of a car wreck, or living a life of constant pain.   I find myself overwhelmed by their situation and I can’t get their situation off my mind. I am humbled to pray for my church, the pastor and all the staff. I know there are forces in this world that want to keep my church from functioning and I pray for protection from those negative forces. I am humbled by this new role. At times I feel inadequate but I know people in my church need to do this and I am one of those people who have been called to do it.

On October 18, 2016, I fell ten feet from a ladder, breaking my pelvis. I am in the healing process that will take some time and I have come a long way. Let me tell you, I have had people all over my church and community praying for me. I have felt those prayers.   Lonely, anxiety ridden times were not so lonely because I have found God there with me in those scary hospital rooms. Many times I have felt a peace that is unexplainable, a peace that settled me down and got me through the night, got me through the pain. Truly, I have seen people in my life who have been placed there by God to help me through this time of repair and recovery.   I have never needed this type of prayer before, prayer for healing.   I am on the road to a full recovery and I am learning every step of the way. I watch for God, I listen for God and I am here to testify that He is real. He is working in my life, in my body.

I begin our new book The God Who Hears by W. Bingham Hunter with my personal testimony about prayer.   Maybe that is fitting. I know there are those who were like me. They think they speak to an empty room.   The God they are praying to is unresponsive.   We will discuss every angle of prayer in the upcoming days.

I thought it best to begin by exposing my bias.

Yes, I believe in prayer.

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The Last Post

The Last Post

In military tradition, the “Last Post” is the bugle call that signifies the end of the day’s activities.

I use this reference to indicate that my post of November 8 [Election Day] is my last post as I reflect on Adam Hamilton’s Seeing Gray in A World of Black and White. However, it is not my last post on this blog.

I began posting my thoughts on this book on March 2016. That seems like so long ago but it really wasn’t. I decided to use this book because of the peacemaking nature of its content.   The book has caused me to reflect on many thorny issues that have divided the church, from evolution to the acceptance of other faiths. I have devoted posts to thoughts about the Bible. I have discussed the messy truth about spirituality.

I have finished this past several months on the most divisive issue of 2016, our presidential election and how it has torn the church apart.

I knew that much of Hamilton’s book is devoted to politics. I first encountered it in 2012 when Barack Obama was running for reelection.   That was a tense time and we did a speakers’ series on the book at my church.   Today the tension regarding politics is even worse.   I think anger is a more accurate word as we get ready to elect either Donald Trump or Hillary Clinton.

I knew the politics discussed in the book would be tough to write about because I wanted to follow the premise of the book. I wanted to “find gray” in a world of black and white. When people are lined up against one another and demanding that others listen, I wanted to get people to realize there is more than just the right and wrong view or there is more than just the black and white view.   To find new ground you have to think about your position and think about other positions too.   You have to keep a cool head. You have to work to understand. You have to know where others are coming from.   You have to search for common ground.

For Christians this election has been so tough because of the choice we have to make between two very flawed candidates.   For me politics has always been a tough fit. I have never felt that comfortable as a Christian in the political arena.   John Piper* says it best when he describes Christians: “as redeemed children of God our primary and decisive citizenship is in heaven, not America.” To put it plainly, Christians are not supposed to be of this world; we are of God’s kingdom and this election has been so worldly that participation reflects poorly on our belief system.

I am not advocating that we not vote.   I recently broke my sacrum and my pelvis and I am in the process of rehabbing my body but I will go vote.

Still with my blog, I have sought to sow seeds of peace with Hamilton’s book, not seeds of discord.

I have tried to promote thoughtfulness, not anger and disgust for others’ positions.

I have asked that we find common ground, build bridges.   I want us to have harmony in our country.

I have faith in my Lord. I have faith in my fellow Christians. I even have faith in America. Kathleen Parker is a columnist for the Washington Post and she has some thoughts that I would like to pass along. Her thoughts look beyond the attention getting strife of the day…   “Today as we wring our hands and say things like this country has never been this divided before, we need to stop.

Yes, it has been divided before and we survived the division.

The Founding Fathers, for all their cleverness were hardly soft spoken. The Civil War needs no editorial comment. The 1960’s weren’t exactly a paddleboat cruise down the Mississippi.”

What is different now?   We are literally bombarded with news, much of it false. Too many people put outrageous things on social media.   Everything today is BREAKING NEWS! when it is really not.

Parker puts it all in perspective. “If Trump wins, he will be held in check more or less by a House and Senate…not even Republicans are eager to follow his lead. There won’t be a wall.   He won’t impose some religion-based immigration restriction…He won’t nuke Iran…He and Vladimir Putin will hate each other respectfully.”

If Clinton wins, “she’s not going to suddenly become a lunatic…She’ll manage the military because she like Trump, honors the troops and they know it. She will make her Supreme Court appointments and will protect Roe v. Wade but otherwise the jury’s out. No matter who she appoints, the Supreme Court will follow the box of chocolates rule. You never know (exactly) what you are going to get.”

Folks, we will survive this election.

Christians we need to realize we have a higher calling than just the rough and tumble of the political world. Our job is to testify to other Americans that there is a better way and that better way is not to make America great again. We need to remember that we are advocating for a transfer of citizenship…

That is our job and that “transfer” is an eternal one…

 

From Piper’s “Desiring God” Blog November 5, 2016

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What We Could Be…

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“We are in need of a vision, as a nation, that will call us to true greatness—defined not by how much we have but by how much we give of ourselves to lift others out of poverty and despair; defined not by how many people we can coax to do what we want but how well we listen to the needs, opinions, and thoughts of others in forging a way forward; defined not by the fear inspired by our military might but the admiration inspired by our compassion and generosity.”*

When I was a communication professor, I taught a class called “intercultural communication.” In that introductory course, my aim was to help American students understand how we look at other cultures in this world and how other cultures look at us.

I assigned many papers for my students to write and most of those papers were based on documentaries filmed in other cultures.   People around the world would give a glimpse of their reality and in turn often shared with the viewing audience how they felt about America.

Over and over the same phrase was used to describe the United States: “I like Americans; I just don’t like the United States.”

What does this mean? How could this be?

We see ourselves as benevolent and some of us see the citizens of the U.S. as Christian, charitable, caring, people who want to help the world be a better place for all.

I am not sure the facts bear that out. We have five percent of the world’s population and consume twenty-two percent of the total energy produced every year. Only China produces more greenhouse gases than America and their population is four times the size of ours. When it comes to foreign policy, we take on the role of world cop, expecting others to follow our lead.   We think we are so generous with our foreign aid but in fact most of our foreign aid goes to countries that have some strategic value for us on the world stage.   Our foreign aid does not go to the neediest people.   Many would be surprised to know that the largest recipient of foreign aid is Israel.

Other countries spend far higher percentages of their gross domestic product to help other countries. Germany gives away two times what the United States does in aid. France gives away three times more of its GDP than the U.S.   Denmark donates seven times what the U.S. gives away.

Where we as a people shine is our giving of private funds to help others recover from disaster. In a 2013 Chronicle of Philanthropy study, we ranked 13th out of 135 countries in private giving but 1st in private giving to help strangers in other countries experiencing disaster and 3rd in our ability to volunteer to help countries in need.

Jesus talks so much about salt and light and what would be best is for America to be the salt and light of the world.   In Jesus’ day, salt was used as a preservative and as a flavor enhancer. America could preserve what is good and right in the world in the face of the evil that is so evident in many places throughout the world. Where there is strife, sorrow and hatred, we could be a positive force to make peace, bind up wounds and show love.   In Matthew 5, Jesus talks about “a city on a hill” and how that city cannot be hid; it can give light to the whole house. The world may see our good works and see us give glory to God and that may inspire the good in others.

In this election season we have had such self-absorbed rhetoric as candidate has bashed candidate.   I have often wondered how other cultures have viewed this election process. Has it hurt our image abroad?

I suspect it has.

Adam Hamilton expresses hope for America’s future, a hope that I also have.   Maybe it is naïve. Maybe it is too idealistic.

I like it anyway.

“The only hope for creating lasting peace [in the world] is for the United States to claim the biblical ideas of blessing, compassion, humility and servanthood as defining characteristics of our nation and our foreign policy.”

Now we are a long way from being that city on a hill, but as we aspire to be a better nation, I can think of no greater aspiration than to be that city.

As Christian Americans, I cannot think of a more important role than to be the conscience of our great nation, gently nudging our leadership to not only talk about the good we can do, but more importantly doing the good that we know we can do.

 

*Adam Hamilton from Chapter 22 Seeing Gray in a World of Black and White

**Chronicle of Philanthropy December 3, 2013

 

I plan to post on thoughts inspired by Adam Hamilton’s book Seeing Gray in a World of Black and White until election day November 8, 2016.   On November 9, we begin a new study based on            W. Bingham Hunter’s book The God Who Hears.

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The Radical Center…

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The radical center…

Have you ever heard of that? You are probably familiar with the radical left and the radical right but “radical” center?

What is so radical about a centrist position?

In the past decades, the centrist position has been most often described as “wishy-washy,” not radical. To be a centrist is to be weird. The fashionable thing to do is take an EXTEME position.

What has it gotten us? [a partial list]

A Kansas church that lines the funeral processions of American soldiers carrying signs like “God hates gay people.”

Occupy Wall Street movements went across the country as more and more people demanded financial accountability in large financial firms.

Islamophobia groups like Counterjihad have taken root as more and more Americans fear the rise of Islam in the American world.

Black Lives Matter is a grass roots movement designed to address injustice against African-Americans in American society today.

The Ku Klux Klan has been on the radar more than ever lately as they have openly endorsed political candidates.

Depending on your view, each of the examples of extreme positions above may be more or less palatable but you have to ask yourself, why do we need to go extreme in the first place?   What does an extreme position get us? The short answer is, it gets us an extreme response.   When people go extreme, it is so much harder to get anything accomplished.   We all get mired in the production of red hot rhetoric that accomplishes nothing.

I know that the American Congress is not on par with Black Lives Matter or Counterjihad, but why do you think precious little has been accomplished in recent years with our elected congressional representatives? They are too busy standing behind the walls of their party affiliations hurling fire bombs at the other party.

As a young junior high student, I belonged to a young person’s book club and I remember getting an edited copy of John F. Kennedy’s book Profiles in Courage in the mail. This 1957 Pulitzer Prize winning book detailed the acts of courage in the political lives of eight U.S. Senators. Senator after senator found a way to work with other legislators to accomplish the work of the country. They put their own political ambitions aside to do what was right for people who needed their leadership.   In some instances, they committed political suicide in order to help do what was right for America.

After reading the book and being so impressed by John Kennedy, I applied to be one of his pages. I figured I admired him so much, why not be the Kentucky page to serve him in the senate, along with 49 others pages from the other states. I did not make the cut.

Maybe that job would have launched me into politics but would I want to be in the extreme political climate we have today?

No.

You see, I believe in trying to understand people.   People don’t think alike. That is ok.   But just because there is variety of thought, it is not necessary to disparage people who don’t think like us. It is important to stand strong with your own views, listen to others, try to figure out why others hold their position and discuss your position in a civil manner.   The goal is not to change another person.   The goal is to understand the other person. Instead of feeling the need to crush another person with your verbal assault, just talk with the idea that you may build a bridge instead of a wall.

John Wesley said “Though we cannot think alike, may we not love alike? May we be of one heart, though we are not of one opinion? Without all doubt, we may. Herein all the children of God may unite, notwithstanding all these smaller differences.”*

Of course Wesley is speaking of the Christian world and most of this post has been dedicated to the secular world but for many Christians, there is no gap between the Christian life and the secular world.   For the authentic Christian, how we worship is how we live. We don’t just say our Christian words on Sunday; we use them throughout the week.

People of the radical center are searching for ways to make things work. People of the radical center are willing to take the best ideas of the right and the left and construct something that moves us forward.   People of the radical center take the words of Paul to heart “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen [Ephesians 4:29].

As we get ever closer to the great presidential election of 2016, my prayer for the country is that we can find our way back to the “radical” center.   That we emphasize what unites us more than what divides us. That we can give up the need to force our views on others just to feed our own egos.

It begins with me.

It begins with you.

Let us talk together.

 

*from “Catholic Spirit” Sermon by John Wesley

I plan to post on thoughts inspired by Adam Hamilton’s book Seeing Gray in a world of Black and White until election day November 8, 2016.   On November 9, we begin a new study based on W. Bingham Hunter’s book The God Who Hears.

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And He has given us this command…

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“And He has given us this command: Anyone who loves God must also love their brother and sister [1 John 4:21].”

There is a problem.   With the incendiary rhetoric of this presidential election how could a conservative love a liberal?   How could a Democrat love a Republican?

We have to. God does not say that conservative Republicans must love their conservative brothers and sisters.   He says love your brothers and sisters.

What would a conservative Republican have to embrace in order to love a liberal Democrat?

Liberals don’t talk about the Bible much because they tend not to use God’s Holy Word to make their case for society.   But if you ever get involved in a theological discussion with a Liberal Christian you will soon see that they think God’s most important commandment about loving the Lord with all your might and loving your neighbor as yourself is truly the guide for all of humanity.

[Yes, believe it or not, some liberals are Christians too].

Liberals are also very concerned with God’s admonitions to take care of the poor, visit the prisoners, take in a stranger, and create opportunities for others to be lifted up. They feel there are many ways to exercise your faith.

A distinctive characteristic of the liberal Christian is the belief that in many areas of life, “judgment should be left to God, that being more open, tolerant and respectful is part of what makes [the liberal Christian] humble about their faith, and I am in awe of people who truly turn the other cheek all the time, who can go that extra mile that we are called to go, who keep finding ways to forgive and move on. Those are really hard things for human beings to do, and there is a lot, certainly in the New Testament that calls us to do that.”*

“Let’s stop and get real.”

Sounds like the liberal ideal is very naïve, and coupled with the idea that government can play a role in promoting the greater social good, liberalism is cast as very unrealistic by conservative segments of American society.

“Let’s stop and get real.”

For every liberal who touts that Obamacare can be tweaked and fixed and continued, there is a conservative who wants to funnel government money into supporting our law enforcement officers.   For every liberal who wants to invest in solar and wind power there is a conservative who wants to funnel government money into national defense.

Before we go too far and say liberals want to spend us all into deeper debt, conservatives have to admit they have their own expensive government spending priorities too.

I know I have barely scratched the surface when it comes to exploring the nature of conservativism and liberalism but I return to the idea that Christ has commanded us to love our brothers and sisters.

I am no “holier than thou” person but I can see good things in both perspectives. I like the emphasis on responsibility in the conservative point of view.   Just because a person has government help at some time in their life to make ends meet does not blind me to the idea that it would be better for a struggling person to work for some of the great opportunity that this country offers.

When conservatives begin talking about eliminating government debt and instituting more fiscal responsibility, I am not naïve to the need for this.   Our country could do a better job with government funds.   I am not sure the government is the most efficient way to help others; I don’t close my eyes to government waste.

I like the liberal’s focus on helping others.   Should we not do that? They think the way to do that is through the government; obviously many have their doubts. Our society has many who have serious needs and it is right to help those with serious needs.

What I am saying is there will always be serious disagreements over topics that divide conservative and liberal [reproductive rights, gun control, immigration and same sex marriage] but can’t we see that for the strength of this country we need to find ways to unite on some things.  I am reminded of the battle motto “United We Stand: Divided We Fall.”** Democracy is our uniting fabric and if you study democracy, it is about citizens finding different ways to take care of each other.   That does not mean it cannot be accomplished in a manner where individual profit cannot be made. It does not mean that it cannot be accomplished with a very efficient government response. The thing is that it needs to be done for the greater good of our democracy. We must learn to take the best ideas of both views and use those for the betterment of society.   Yes folks, we need to return to the days when a liberal Democrat and conservative Republican can hammer out legislation that helps our democracy.

Let’s return to the Christian perspective and see if we can respond to the command to love our brother and sister.   I think we can but we have to emphasize the need to love others.   We won’t get the job done if we emphasize our differences.   I venture to say if you are reading this and you are a conservative Christian you have one major idea in common with the liberal Christian.

That idea should be a love for Jesus Christ.

 

*Ed Kilgore New Yorker Magazine

**also on the Commonwealth of Kentucky flag

 

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